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Monday 13 February 2017

[2017]
[Sunday 12 February 2017]

Siem Reap, Cambodia
Tara Angkor, Charles De Gaulle, Siem Reap, Cambodia

Woke up one or two times in the night… Ca.4.30am I started to hear repeatedly a distant cock-crow, and just after 5am I got out of bed and started a session on the computer.… Janet got up just after 7am. Showered when she vacated the bathroom… We went for breakfast just after 8am; and we joined P and Y in the lobby, and met Sōk again there at 8.30am. (He’d told us that his name means “Friday”.) We boarded the minibus; but instead of heading north along Charles De Gaulle straight to the temple area, we turned right along Street 60 for a mile or so. When we crossed the Siem Reap River, I noticed the interesting style of the parapets; each was in the form of two straight, long, multi-headed serpents facing away from each other, with their tails intertwined in the middle.



Image from Google Street View
Siem Reap River bridge on Street 60

We came to a roundabout, and off from there was a complex of new buildings around a square, looking very “Cambodian” with their complex, decorated gables.




The site, which included the Angkor World Heritage ticket office, was still under construction in these Google Street View images from September 2013.

The building we entered was the ticket office, and we had to queue to be photographed and issued with a ticket with a “mug shot” on it.


Monday 13 February 2017 — 08:51:14
At the ticket office







Then we went back the way we’d come, and this time did proceed to the temple area.





Our first drop-off was to the south of Angkor Thom, the last capital city of the Khmer empire. We crossed the moat surrounding the city, over a causeway lined with statues of demons. The moat symbolised the cosmic ocean surrounding the sacred mountain of Hindu and Buddhist cosmology, with the Bayon Temple in the centre representing the mountain itself. At the near end of the causeway, the heads of a seven-headed serpent (nāga) could be seen (similar to those seen earlier on the Siem Reap River bridge), carried by the demons (asuras).


Monday 13 February 2017 — 09:20:22
Approaching the south gate of Angkor Thom: seven-headed serpent (nāga) on the parapet


Monday 13 February 2017 — 09:22:00
Approaching the south gate of Angkor Thom: demons (asuras) carrying the nāga

The gate was a corbelled arch (I think we first encountered corbelled vaulting in the Mayan temples in the Yucatan peninsula just over a year ago) with a central tower on top, flanked left and right by smaller towers. The central tower had a carved face looking south, and on the other side one looking north, and the flanking towers each had a face looking to the other cardinal points.


Monday 13 February 2017 — 09:23:02
South gate of Angkor Thom

On each side of the entrance were three elephant heads with their trunks forming pillars. The ones on the left were less damaged and easier to make out than the ones on the right.


Monday 13 February 2017 — 09:23:02 (detail 1)
South gate of Angkor Thom


Monday 13 February 2017 — 09:23:02 (detail 2)
South gate of Angkor Thom


Monday 13 February 2017 — 09:23:44
Moat of Angkor Thom, looking east


Monday 13 February 2017 — 09:23:58
Magenta water lily on the moat of Angkor Thom


Monday 13 February 2017 — 09:23:58 (detail)
Magenta water lily on the moat of Angkor Thom


Monday 13 February 2017 — 09:28:00
Inside the south gate of Angkor Thom

After entering the gate, we walked northwards through the forest that had now taken over the ancient city. As we passed stalls where people sold souvenirs, a woman approached me and invited me to buy a guide book Ancient Angkor for $10. A quick look through its 240 glossy pages of illustrations and detailed text convinced me to buy it. The price printed above the barcode on the rear cover was $27.95. It proved to be well written, by a native English speaker as far as I could tell.



Not far from the central Bayon Temple we came across an exhibition put there by the main conservatory body on the site, the Japanese Government Team for the Safeguarding of Angkor (the JASA).


Monday 13 February 2017 — 09:37:24
JASA Bayon Exhibition Hut


Monday 13 February 2017 — 09:37:24 (detail 1)
“JASA Bayon Exhibition Hut”


Monday 13 February 2017 — 09:37:24 (detail 2)
P and Y


Monday 13 February 2017 — 09:38:02
Mother and baby macaque


Monday 13 February 2017 — 09:39:44
“Face Tower Puzzling”


Monday 13 February 2017 — 09:39:58
Reconstructing faces from scattered stones


Monday 13 February 2017 — 09:40:22
Demonstrating the method used to lift stones


Monday 13 February 2017 — 09:40:36
“Ancient Stone Lifting”

Then we proceeded to the temple itself, with its many towers carrying a multitude of serene and smiling stone faces, similar to the ones already seen on the south gate. The temple had gone through a number of architectural changes; it had earlier been used for Hindu worship, and later Buddhist.


Monday 13 February 2017 — 09:41:54
South side of the Bayon Temple


Monday 13 February 2017 — 09:41:54 (detail 1)
South side of the Bayon Temple


Monday 13 February 2017 — 09:41:54 (detail 2)
South side of the Bayon Temple


Monday 13 February 2017 — 09:43:38
Bayon Temple


Monday 13 February 2017 — 09:43:38 (detail 1)
Bayon Temple


Monday 13 February 2017 — 09:43:38 (detail 2)
Bayon Temple


Monday 13 February 2017 — 09:43:38 (detail 3)
Bayon Temple


Monday 13 February 2017 — 09:43:52
Bayon Temple


Monday 13 February 2017 — 09:55:06
Bayon Temple


Monday 13 February 2017 — 09:55:34
Bayon Temple


Monday 13 February 2017 — 09:55:54
Bayon Temple: dancing nymphs (apsaras)

We entered, and first stopped to look at a vast set of bas-reliefs along a gallery on the south side, variously depicting battles and scenes of daily life. We went east to west along this (right to left as one faced it).


Monday 13 February 2017 — 09:59:36
Bayon Temple: bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:00:28
Bayon Temple: bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:01:52
Bayon Temple: bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:03:08
Bayon Temple: detail of one of the bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:04:30
Bayon Temple: bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:04:44
Bayon Temple: bas-reliefs in the southern gallery


Monday 13 February 2017 — 10:05:48
Bayon Temple: bas-reliefs in the southern gallery

Then we turned right through another gate, and made our way up, past a maze of galleries and rooms, to the upper level of the temple.


Monday 13 February 2017 — 10:07:38
Bayon Temple


Monday 13 February 2017 — 10:08:10
Bayon Temple


Monday 13 February 2017 — 10:10:50
Bayon Temple


Monday 13 February 2017 — 10:11:12
Bayon Temple

Here, Sōk gave us some time to look around, till 10.30am.


Monday 13 February 2017 — 10:13:42
Bayon Temple


Monday 13 February 2017 — 10:14:02
Bayon Temple


Monday 13 February 2017 — 10:14:38
Bayon Temple


Monday 13 February 2017 — 10:16:10
Bayon Temple


Monday 13 February 2017 — 10:18:30
Bayon Temple: Buddhist ritual in one of the “face” towers


Monday 13 February 2017 — 10:21:16
Bayon Temple


Monday 13 February 2017 — 10:21:28
Bayon Temple


Monday 13 February 2017 — 10:21:42
Bayon Temple


Monday 13 February 2017 — 10:21:56
Bayon Temple


Monday 13 February 2017 — 10:22:18
Bayon Temple


Monday 13 February 2017 — 10:24:42
Bayon Temple: parapet in the form of a nāga


Monday 13 February 2017 — 10:24:52
Bayon Temple: heads of the nāga


Monday 13 February 2017 — 10:25:26
Bayon Temple


Monday 13 February 2017 — 10:27:26
Bayon Temple

Towards the meet-up time, I couldn’t see Janet anywhere. But shortly after the others and I had joined Sōk, Janet did appear. She’d found it too hot up there, and had sought shelter. Then we went down, making our way out, not by the way we’d entered, but continuing northwards, again passing galleries and rooms as we went.


Monday 13 February 2017 — 10:39:08
Bayon Temple


Monday 13 February 2017 — 10:39:46
Bayon Temple


Monday 13 February 2017 — 10:39:56
Bayon Temple


Monday 13 February 2017 — 10:40:06
Bayon Temple


Monday 13 February 2017 — 10:40:46
Bayon Temple


Monday 13 February 2017 — 10:41:30
North side of the Bayon Temple


Monday 13 February 2017 — 10:42:42
North side of the Bayon Temple


Monday 13 February 2017 — 10:45:04
Looking back at the north side of the Bayon Temple

We continued walking northwards, and saw to our left the Elephant Terrace, the eastern boundary of what was the royal palace area. We went along as far as the main central stairway. The wall of the first part of the terrace, up to a smaller intermediate stairway, had carvings of elephants; hence, the name.


Monday 13 February 2017 — 10:50:56
Elephant Terrace


Monday 13 February 2017 — 10:51:10
Elephant Terrace: elephant carvings up to the intermediate stairway

The wall continuing beyond that, up to the central stairway, had carvings which called to mind the “atlantes”/“telamones” supporting the Temple of Olympian Zeus in the Valley of the Temples, Agrigento, Sicily. Some had lion’s heads; some had bird’s heads (garudas).


Monday 13 February 2017 — 10:52:40
Elephant Terrace: lion-faced and garuda (bird-faced) “telamones” up to the central stairway


Monday 13 February 2017 — 10:53:28
Elephant Terrace: central stairway


Monday 13 February 2017 — 10:53:28 (detail)
Elephant Terrace: lion-headed figure

The Elephant Terrace had parapets which terminated at the central staircase with nāga heads. Two stone lions stood on guard.


Monday 13 February 2017 — 10:54:26
Elephant Terrace: central stairway


Monday 13 February 2017 — 10:54:26 (detail)
Elephant Terrace: bird-headed figure (garuda)

The minibus picked us up from there, and after a few minutes deposited us at the start of a dirt track to our left.





We walked along this for some hundreds of yards, with forest on our left and an ancient-looking stone wall to our right. From time to time we had to stand aside for parties of cyclists to pass us. Just after a banyan-like tree to the right, we came to the north gate of the outermost Ta Prohm enclosure. This had a lintelled doorway, in contrast to the corbelled arch of Angkor Thom. Similar to that were four faces in the directions of the cardinal points, though these were set on a single tower, not a threefold one.


Monday 13 February 2017 — 11:20:40
Banyan-like tree at the north gate of Ta Prohm


Monday 13 February 2017 — 11:21:36
North gate of Ta Prohm


Monday 13 February 2017 — 11:21:36 (detail)

We entered the gate, and Sōk seemed to be leading us a long way by a roundabout route through the forest. It was somewhat cooler there, though sunlight did filter through the canopy high above. There was birdsong. I failed to photograph a brightly coloured bug when the camera wouldn’t focus from that distance with that magnification.


Monday 13 February 2017 — 11:28:26
Forest in the Ta Prohm enclosure


Monday 13 February 2017 — 11:28:26 (detail)
Forest in the Ta Prohm enclosure

We ended up approaching the temple from the east. Most notable were the trees growing out of the structures, sometimes seemingly holding the place together with their roots. The temple was in the form of a set of concentric galleries, with various other buildings within, through many of which we passed. No effort, or little effort, had been made to restore fallen structures, only to keep what remained standing, so there was much fallen masonry around.[i] Much time and effort on my part have failed to identify the precise locations in the complex structure where I took the following photos.
[i] This was in contrast to the Bayon, where a considerable amount of “anastylosis” had taken place since the early 20th century.


Monday 13 February 2017 — 11:37:24
Ta Prohm from the east


Monday 13 February 2017 — 11:37:24 (detail 1)
Ta Prohm


Monday 13 February 2017 — 11:37:24 (detail 2)
Ta Prohm


Monday 13 February 2017 — 11:39:34
Ta Prohm


Monday 13 February 2017 — 11:41:34
Ta Prohm


Monday 13 February 2017 — 11:42:20
Ta Prohm


Monday 13 February 2017 — 11:43:28
Ta Prohm


Monday 13 February 2017 — 11:43:38
Ta Prohm


Monday 13 February 2017 — 11:45:18
Ta Prohm


Monday 13 February 2017 — 11:45:54
Ta Prohm


Monday 13 February 2017 — 11:46:14
Ta Prohm


Monday 13 February 2017 — 11:47:10
Ta Prohm


Monday 13 February 2017 — 11:47:52
Ta Prohm


Monday 13 February 2017 — 11:50:26
Ta Prohm


Monday 13 February 2017 — 11:51:10
Ta Prohm


Monday 13 February 2017 — 11:51:56
Ta Prohm


Monday 13 February 2017 — 11:52:22
Ta Prohm


Monday 13 February 2017 — 11:53:36
Ta Prohm


Monday 13 February 2017 — 11:54:00
Ta Prohm


Monday 13 February 2017 — 11:56:38
Ta Prohm


Monday 13 February 2017 — 11:57:20
Ta Prohm


Monday 13 February 2017 — 11:59:20
Ta Prohm


Monday 13 February 2017 — 12:00:34
Ta Prohm

Leaving the temple, we walked again through the forest, this time on the wide dirt path directly from the temple to the outer west gate. Going along, we passed on our right a band of five or so people playing traditional Cambodian musical instruments: a couple of tro (vertical fiddles), a krapeu (crocodile-shaped floor zither), a khim (hammered dulcimer), and a thon (goblet-shaped hand drum). I didn’t put any dollars or riels in the receptacle put there for that purpose, though.


Image from Google Street View, from October 2013. It was what reminded me that I’d seen this, or such a, band, as we were passing. I now notice that the two players on the left have artificial legs. A nearby notice says that they are victims of land mines. I could have afforded $10 for a CD. I feel mean, looking at this now!


Monday 13 February 2017 — 12:08:12
Approaching the outer west gate of Ta Prohm

We boarded the minibus and were taken to a nearby restaurant. We were served all the lunch courses at the same time, each of us with a tray carrying several clay pots with lids. Most of them contained hot food, but one was a cold porridge or pudding of starch pearls, which I took to be sago. (I can’t tell the difference, though, between the palm-pith starch “sago”, and the root-extract starch “tapioca”.) I enjoyed it anyway. I had a 640ml bottle of Angkor beer with it. Janet wrote: “I had a lemon and soda, and only ate one part of the set meal. I had chicken, mango and lotus root salad. I ate about half. It was scrummy.” I was brought up as a child to eat all my dinner and not leave any; so now I always have difficulty leaving any of what I’ve been served, even if it means eating too much — as happened here. The minibus took us to the east side of Angkor Wat. What escaped my notice, both at Ta Prohm and initially at Angkor Wat, is that, like Angkor Thom, they are each surrounded by a moat.

The illustration below is defective at this point; it shows the eastern causeway (just below the label “Angkor Wat”) and the area beyond it as clear of trees. Also, the latter is more extensive in fact than is shown in the illustration; the first part is forested, and near the temple it is cleared.




Why I didn’t notice the moat, I don’t know. Maybe the minibus crossed it, and I only started to take in my surroundings on the other side when I got out. The first structure that met my eyes was the east gate (Ta Kou), which we passed by as we headed westwards.


Monday 13 February 2017 — 13:56:32
Angkor Wat: east side of Ta Kou entrance


Monday 13 February 2017 — 13:57:58
Angkor Wat: west side of Ta Kou entrance


Monday 13 February 2017 — 14:00:32
Angkor Wat from the east


Monday 13 February 2017 — 14:04:08
Angkor Wat from the east


Monday 13 February 2017 — 14:04:22
Detail of Angkor Wat from the east

We went left to the south-east corner, before mounting one of the stairways and entering the outermost of its three concentric galleries through the corner pavilion. On the wall of this gallery, on all four sides, are vast bas-reliefs. We only looked at an eighth of them, from the south-east corner northwards.


Monday 13 February 2017 — 14:07:14
Angkor Wat: south-east corner


Monday 13 February 2017 — 14:07:38
Angkor Wat: stairway with nāga-headed balustrades


Monday 13 February 2017 — 14:07:52
Angkor Wat: detail of south-east corner


Monday 13 February 2017 — 14:08:06
Angkor Wat: stairway with nāga-headed balustrades


Monday 13 February 2017 — 14:11:34
Angkor Wat: entering the southern section of the east gallery.
Ahead: the eastern section of the south gallery, with its bas-relief


Monday 13 February 2017 — 14:12:14
Angkor Wat: bas-relief on the southern section of the east gallery

Here, the bas-relief depicts the Churning of the Ocean of Milk to produce the ambrosia of eternal life. Mount Mandara in the centre is the “churning rod”, and Vasuki king of the nāgas is the “rope” wrapped around it to rotate it. The demons (asuras) tug at the head end, and the gods (devas) tug at the tail end. In the centre, Vishnu in the form of the turtle Kurma supports the mountain on his back and keeps it from sinking. Above are dancing apsaras. Below are all manner of marine life.


Monday 13 February 2017 — 14:13:58
Angkor Wat: bas-relief: the heads of Vasuki the king of the nāgas


Monday 13 February 2017 — 14:14:10
Angkor Wat: bas-relief: dancing apsaras above


Monday 13 February 2017 — 14:14:20
Angkor Wat: bas-relief: asuras tugging at the head end


Monday 13 February 2017 — 14:14:28
Angkor Wat: bas-relief: all manner of marine life below


Monday 13 February 2017 — 14:15:30
Angkor Wat: bas-relief: at the centre, Mount Mandara


Monday 13 February 2017 — 14:15:40
Angkor Wat: bas-relief: above Mount Mandara


Monday 13 February 2017 — 14:16:06
Angkor Wat: bas-relief: below Mount Mandara, the turtle Kurma supporting the mountain


Monday 13 February 2017 — 14:16:40
Angkor Wat: bas-relief: devas tugging at the tail end


Monday 13 February 2017 — 14:16:56
Angkor Wat: bas-relief: four-faced Brahma

To progress to the second gallery required climbing 25 or 30 steep stairs, and P and Y decided not to. We left them, with the arrangement to meet, I think, at “the entrance”. A wooden staircase had been constructed over the original stone one. Within the gallery was a courtyard.


Monday 13 February 2017 — 14:19:28
Angkor Wat: ascending to the second gallery

Ascent from the courtyard of this second level to the upper level, with its galleries, four corner towers and central tower or pyramid, was even steeper and more challenging, but we did it. They only allowed a limited number of people at any time up to that level; so we had to queue, be given a ticket, and when we had finished give it back. The stairway had again been provided with wooden staircases, two this time, “up” and “down”; and they had handrails, too. This stairway went up to one of the corner towers. The queue in which we waited extended round the corner, past another steep stairway to the same tower; so I was able to imagine what it would be like to climb without the aid of a modern staircase.


Monday 13 February 2017 — 14:25:12
Angkor Wat: one of the steep stairways to the upper level


Monday 13 February 2017 — 14:36:48
Angkor Wat: stairway to the upper level


Monday 13 February 2017 — 14:37:46
Angkor Wat: view from the upper level


Monday 13 February 2017 — 14:39:24
Angkor Wat: view from the upper level


Monday 13 February 2017 — 14:41:30
Angkor Wat: view west from the upper level


Monday 13 February 2017 — 14:41:48
Angkor Wat: view from the upper level
Note the lathe-turned stone balusters in the windows.


Monday 13 February 2017 — 14:42:36
Angkor Wat: one of the four upper courtyards, separated from each other by cruciform galleries to the central tower


Monday 13 February 2017 — 14:42:46
Angkor Wat: central tower


Monday 13 February 2017 — 14:43:50
Angkor Wat: in the upper-level galleries
Buddha sheltered by the nāga Mucalinda


Monday 13 February 2017 — 14:45:00
Angkor Wat: in the upper-level galleries


Monday 13 February 2017 — 14:45:28
Angkor Wat: view from the upper level


Monday 13 February 2017 — 14:47:46
Angkor Wat: upper level


Monday 13 February 2017 — 14:48:36
Angkor Wat: upper level


Monday 13 February 2017 — 14:48:52
Angkor Wat: upper level


Monday 13 February 2017 — 14:52:30
Angkor Wat: descending to the second level

We rejoined Sōk at the second level, and he led us out. We happened to encounter P and Y on our way, which was just as well, because we were heading for the western entrance to Angkor Wat, whereas they, in the lack of any further qualification of “entrance”, were going to go to where we’d actually entered (something like that: I’ve forgotten the precise details). Sōk was very knowledgeable, and answered all the questions that we put to him; but if he had one fault, it was that he tended to forge on ahead, not noticing that others were lagging behind. This became very evident when we were heading westwards, along the long causeway across the moat. P and Y were well behind, and Janet went back to meet them. I went part-way back so that looking one way I could see them and looking the other way I could see Sōk. I was feeling very footsore, and still full from lunch-time. I was glad to be able to sit down in the minibus, which was comfortable — and cool. We were deposited at the hotel before 4 o’clock. I lay on the bed, while Janet packed one of the suitcases.… I felt hot and sticky, so had a shower… Dinner this evening was to be accompanied by apsara dancing. I’d have liked to have seen the latter; but I couldn’t face the thought of food — just seeing it, even if I abstained from eating any! Janet went; I returned to bed after the shower.
 Janet writes: “I met up with P & Y and our guide at 7pm… We were taken to the Crystal Angkor Restaurant. We were at a table for four right at the front. We were served our meal. I was very disappointed that it was what they called “Western cuisine”… instead of the much anticipated traditional Khmer cuisine.… I wasn’t too upset because I was mainly there to see the show — and it was fantastic. The Apsara Dances (five ladies) were amazing; one in particular was well, awesome. They looked as if they had no bones in their hands — and so graceful. It was lovely to see. The blokes were OK, too. We left at 8.45pm and were back at the hotel just before 9pm. [John] had been asleep. I… was in bed just before 9pm….”














[Tuesday 14 February 2017]



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